The next part of Chapter 3 says this:
6Consider Abraham: "He believed God, and it was credited to him as righteousness."
7Understand, then, that those who believe are children of Abraham. 8The Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: "All nations will be blessed through you." 9So those who have faith are blessed along with Abraham, the man of faith.
Why do you think Abraham comes up here? Don't you think part of the Judaizer's argument revolved around the covenant God made with Abraham? Here's what it says in Genesis 15:2-6:
2Abram said, "O Lord GOD, what will You give me, since I am childless, and the heir of my house is Eliezer of Damascus?"
And Abram said, "Since You have given no offspring to me, one (A)born in my house is my heir." Then behold, the word of the LORD came to him, saying, "This man will not be your heir; but one who will come forth from your own body, he shall be your heir." And He took him outside and said, "Now look toward the heavens, and count the stars, if you are able to count them " And He said to him, "So shall your descendants be." Then he believed in the LORD; and He reckoned it to him as righteousness.
Paul's point: salvation is personal. It doesn't come through rituals or observances. The circumcision that marks people under God's covenant with Abraham had nothing to do with salvation. Abraham's belief had everything to do with his salvation, or his being made "righteous" just as it does ours. And it was credited to him...before he was circumcised.
The next part of the letter: verses 10-14
10All who rely on observing the law are under a curse, for it is written: "Cursed is everyone who does not continue to do everything written in the Book of the Law." 11Clearly no one is justified before God by the law, because, "The righteous will live by faith." 12The law is not based on faith; on the contrary, "The man who does these things will live by them." 13Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: "Cursed is everyone who is hung on a tree." 14He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.
15...Isn't "good" good enough?
Paul clearly answers that here. Only perfection is good enough. There are no exceptions. The law is a curse that no one can live with and Jesus took that curse for us when he hung on a tree. Without him, the perfect sacrifice, there is no good enough. And even more clearly, he is the fulfillment of that covenant.
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