Galatians-Week 3-What is faith?

Chapter 3 of Galatians is a doozy, lots of questions are answered here. Big questions that can cause some confusion and stumbling among Christians, new and old alike. If you're in the class, make sure that you jump in and answer this first question if you're reading it beforehand. I'll be so impressed.

12. Were the people misled by the Judaizers in danger of losing their salvation because they were adding all these requirements to salvation?
Short answer: uh, no. They weren't in danger of losing their salvation. But they were still in big danger. They were in danger of losing all of the joy and hope that is supposed to be a part of the Christian life. And the bigger danger: the harm to their witness to the world. The world knows us because we're different. We have a hope and a future which should mark us as different. Struggling under the law, these Christians were no different than the lost to the world's eyes.

Here's another way Paul addresses the simplicity of salvation:
Romans 3:22

22This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, 23for all have sinned and fall short of the glory of God, 24and are justified freely by his grace through the redemption that came by Christ Jesus.

There is no difference...all have sinned and all are justified freely.

13. What is faith?
I think this is a tough question, one I really struggle with sometimes. Do I have (enough) faith? I want to measure up. But it's so much simpler than that. I already do. It's more of an "either or" decision, not a measuring stick.

Here's what Hebrews 11 has to say about faith:
1Now faith is being sure of what we hope for and certain of what we do not see. 2This is what the ancients were commended for.
3By faith we understand that the universe was formed at God's command, so that what is seen was not made out of what was visible. 4By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as a righteous man, when God spoke well of his offerings. And by faith he still speaks, even though he is dead.

7By faith Noah, when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness that comes by faith.

8By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going. 9By faith he made his home in the promised land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise. 10For he was looking forward to the city with foundations, whose architect and builder is God.

11By faith Abraham, even though he was past age—and Sarah herself was barren—was enabled to become a father because he considered him faithful who had made the promise. 12And so from this one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.

13All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance. And they admitted that they were aliens and strangers on earth. 14People who say such things show that they are looking for a country of their own. 15If they had been thinking of the country they had left, they would have had opportunity to return. 16Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.

17By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had received the promises was about to sacrifice his one and only son, 18even though God had said to him, "It is through Isaac that your offspring will be reckoned."19Abraham reasoned that God could raise the dead, and figuratively speaking, he did receive Isaac back from death.

29By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to do so, they were drowned.

30By faith the walls of Jericho fell, after the people had marched around them for seven days.

31By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient.

32And what more shall I say? I do not have time to tell about Gideon, Barak, Samson, Jephthah, David, Samuel and the prophets, 33who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, 34quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies. 35Women received back their dead, raised to life again. Others were tortured and refused to be released, so that they might gain a better resurrection. 39These were all commended for their faith, yet none of them received what had been promised. 40God had planned something better for us so that only together with us would they be made perfect.

Isn't it interesting to see what the writer of Hebrews (probably not Paul) says about these heroes of the Old Testament? These are heroes of faith. And they had faith in God and his promises...and their salvation is complete only in Jesus Christ.

Is it really black and white?

Do you remember seeing this test image before? I think what you see is supposed to reveal something about you or your brain or something. Since I seem to know so very much about it, what's it doing here?

I was thinking yesterday during all the time I spent it my car hurrying to meet this appointment and then that one and then this other thing...about Paul and how much I admire his personality. We talked about this for just a minute in our Bible study, but Paul was a sharp guy. He knew his stuff. He had convincing arguments for the Judaizers so he knew the law and the requirements but he was also smart enough to let them go. He could see easily how Jesus replaced the law.

And then we read about how he confronted Peter. What a man of conviction to go up against no other than Peter, leader of the early church, and the Jews in the church at Antioch who were being hypocrites. And in public, no less. There's a reason I admire that: I am in no way prepared for confrontation in public. Peter would have wiped the floor with me. Maybe. Probably. I would have thought of snappy comebacks. Three days later.

So how lucky we are to have both men, both Peter, who is so human to make mistakes and still lead and be used by God, and Paul, who knows his stuff so well that he can correct even men like Peter.

Paul didn't live in the gray area that I live in. I understand from his letter that he very much lived in a black and white world. You're either right or you're wrong. There is no in between.

Those people are hard to find. And usually, I don't want to spend time with time. Because gray is more comfortable. Tolerance is more comfortable. Going along to get along is more comfortable. "Situational ethics" is more comfortable. And still, even for all the comfort, these are terrible choices when it comes down to the important decisions in life. So I probably need to do a little more black and white and a little less gray.

Revelation song

I heard this again on Sunday. What a praise song.

A good memory...a good thing?

Isaiah 55:10-11
10 As the rain and the snow
come down from heaven,
and do not return to it
without watering the earth
and making it bud and flourish,
so that it yields seed for the sower and bread for the eater,

11 so is my word that goes out from my mouth:
It will not return to me empty,
but will accomplish what I desire
and achieve the purpose for which I sent it.

I don't know whether you have the same affliction that I do...perfect recall exactly when you don't want it. I can easily remember dumb things I've said and really smart things I meant to say...a minute, an hour, a day too late to say them. I've been "critically evaluating" my words lately, particularly the things I should have said to make a difference.

And when I do that, I begin to worry about where I'm messing up today. As I did my Beth Moore study, I was reminded of what God says in Isaiah: God's words aren't going to return empty. They will accomplish his purpose. So...onward we go, learning His word, hearing His word, and. most importantly, speaking His word so that it may accomplish His purpose.

Galatians-Week 2-Does this make sense?

In the last part of Galatians 2, Paul really answers the problem of saying one thing and then requiring the Gentiles to do another. He has no patience for the lack of logic in the Judaizers' argument.

15"We who are Jews by birth and not 'Gentile sinners' 16know that a man is not justified by observing the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by observing the law, because by observing the law no one will be justified.

17"If, while we seek to be justified in Christ, it becomes evident that we ourselves are sinners, does that mean that Christ promotes sin? Absolutely not! 18If I rebuild what I destroyed, I prove that I am a lawbreaker. 19For through the law I died to the law so that I might live for God. 20I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me. 21I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!"

11. How does it make sense to expect them to do what we couldn't?
It just doesn't make any sense for privileged Jews who have believed that Christ died to save them and rejected the law as the way to salvation to now burden the Gentiles with the keeping of that law. The law doesn't work. The problem isn't what man does but who he is.

John 3:16-18 says this:

16"For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17For God did not send his Son into the world to condemn the world, but to save the world through him. 18Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God's one and only Son.

And not once is there a line drawn that says there are different requirements. Whoever believes shall have eternal life. Simple. To the point. Hard to miss. And, uh, fairly well known today. And really, if the Judaizers were right, then Jesus was wrong. And that's a problem. A big one. Legalism cancels out the cross. If the Judaizers were right, Christ died for no reason.

Here are the 2 pillars of Paul's gospel: the grace of God, and the death of Christ. Both are destroyed by legalism.

So then, why do we even have this law from Moses?
Check out Chapter 3.

Galatians-Week 2-Ever met a hypocrite?

The real question is more like "Ever been a hypocrite?" In the next part of Chapter 2, Paul recounts an episode where he had to confront Peter and even his right-hand man Barnabas over behavior which was damaging his message.

11When Peter came to Antioch, I opposed him to his face, because he was clearly in the wrong. 12Before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. 13The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.
14When I saw that they were not acting in line with the truth of the gospel, I said to Peter in front of them all, "You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?

I've mentioned more than once how much I like Peter. The reason I like him: he messes up. If there's anyone who should know better than to say one thing and do another, it's Peter. Anybody remember the story of Peter, his vision, and his visit to the centurion Cornelius? I posted about it not too long ago. In order to really get the message through to Peter that the law had no impact on salvation and that this gospel applied to all men, God had to send a vision, an interpreter, and a divine appointment complete with wonders performed through the Holy Spirit as Cornelius and his family were saved...to Peter. He confirmed it at the Jerusalem council. But in Antioch, it was time to put it in action. And he was happy to do so, eating with the Gentiles what they ate...until some men claiming to be from the Jerusalem church showed up and put the law about clean and unclean back in place through peer pressure. Peter withdrew from the Gentiles...and took more Jews with him, harming the witness to the church.

And Paul didn't stand for it. He confronted Peter publicly and directly to correct the problem.

10. Thanks, Peter. Thanks, Paul. What do we learn from this? (Not strictly a question, but my brain is tired.) Let's make it multiple choice...
A. Even strong, talented, gifted, inspired leaders can make serious mistakes.
B. Right words without right action = hypocrisy
C. Truth is more important than outward appearance of harmony.
D. "Situation ethics" or changing the rules depending on the crowd is ungodly.
E. Sometimes you just have to confront falsehood.
F. All of the above. (You knew that was coming, right?)

Paul had no trouble confronting Peter to restore the truth. Society's current emphasis on tolerance makes that rare today. Think that's dangerous?

Galatians-Week 2-"Christian" Laws?

How easily do you fall for "human thinking" instead of "God thinking?" It's easy to slip back into the way man thinks instead of holding on to the way that God thinks even after you become a Christian. It's so easy to do. And that's how the Judaizers worked, appealing to that human thinking. Paul knew this would happen. In Acts 20: 28-30, he warns the Ephesians:

28Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers.[a] Be shepherds of the church of God,[b] which he bought with his own blood. 29I know that after I leave, savage wolves will come in among you and will not spare the flock. 30Even from your own number men will arise and distort the truth in order to draw away disciples after them.

In Chapter 2, Paul continues to defend his right to preach this gospel. First by using the endorsement of the church in Jerusalem, led by the men the Judaizers believed to be the true apostles.

9. Is this gospel of salvation by grace through faith...even for Gentiles...something that Paul thought up on his own?
For this answer, let's look at Acts 15. I like to go back to Acts because this is Luke's account of the early church history, a secondary source for Paul's on first-hand account.

1Some men came down from Judea to Antioch and were teaching the brothers: "Unless you are circumcised, according to the custom taught by Moses, you cannot be saved." 2This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question. 3The church sent them on their way, and as they traveled through Phoenicia and Samaria, they told how the Gentiles had been converted. This news made all the brothers very glad. 4When they came to Jerusalem, they were welcomed by the church and the apostles and elders, to whom they reported everything God had done through them.
5Then some of the believers who belonged to the party of the Pharisees stood up and said, "The Gentiles must be circumcised and required to obey the law of Moses."

6The apostles and elders met to consider this question. 7After much discussion, Peter got up and addressed them: "Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe. 8God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. 9He made no distinction between us and them, for he purified their hearts by faith. 10Now then, why do you try to test God by putting on the necks of the disciples a yoke that neither we nor our fathers have been able to bear? 11No! We believe it is through the grace of our Lord Jesus that we are saved, just as they are."

12The whole assembly became silent as they listened to Barnabas and Paul telling about the miraculous signs and wonders God had done among the Gentiles through them.

The Council's Letter to Gentile Believers
22Then the apostles and elders, with the whole church, decided to choose some of their own men and send them to Antioch with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas, two men who were leaders among the brothers.

So this message had been debated by the main church in Jerusalem already in response to some trouble at Antioch. And just what do we know about the church at Antioch? (Well, I didn't know that much, but maybe you do.) Antioch was the first church to Gentiles, pastored by Paul and Barnabas, and it was the first place follwers of Christ were called Christians...just a little trivia.

On this trip to Jerusalem, Paul met privately with the apostles there to tell them his gospel. Along the way, Paul shared the gospel and saw many people converted along with signs and wonders that were a confirmation of his gospel's endorsement by the Holy Spirit. The apostles confirmed his message and added nothing to it. And just to be extra sure, Paul took along Titus, a Gentile. And no one required his circumcision for salvation. And while he was there, he was commissioned to reach the Gentiles.

What kind of laws do we hold up for meeting God's approval in today's church?

Here's Paul's version of events from Galatians 2

1Fourteen years later I went up again to Jerusalem, this time with Barnabas. I took Titus along also. 2I went in response to a revelation and set before them the gospel that I preach among the Gentiles. But I did this privately to those who seemed to be leaders, for fear that I was running or had run my race in vain. 3Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. 4This matter arose because some false brothers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves. 5We did not give in to them for a moment, so that the truth of the gospel might remain with you.
6As for those who seemed to be important—whatever they were makes no difference to me; God does not judge by external appearance—those men added nothing to my message. 7On the contrary, they saw that I had been entrusted with the task of preaching the gospel to the Gentiles,[a] just as Peter had been to the Jews.[b] 8For God, who was at work in the ministry of Peter as an apostle to the Jews, was also at work in my ministry as an apostle to the Gentiles. 9James, Peter[c] and John, those reputed to be pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the Jews. 10All they asked was that we should continue to remember the poor, the very thing I was eager to do.